This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
To Live Well is therefore not a general advice book, but a message suffused with the gospel.

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I just can’t seem to get rid of my skeletons. Nothing I do seems to work. Running and hiding doesn’t get rid of them
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
Biblically speaking, we won’t find much evidence for a preordained spouse.
The focus of 1 Peter on baptism is one that has puzzled many people.
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.