Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
A quick recap of some of our best content from 2025. Every year, we publish over 250 articles, release podcast episodes from 20+ unique podcasts, host two conferences (and participate in numerous speaking engagements), and more. This list just scratches the surface of our best of - thank you to everyone who makes this work and much more possible.
The story of your life stretches beyond the dash on the tombstone.

All Articles

Last night our family watched Pixar's Inside Out and yes, I'm very late to that Pixar party. I enjoyed the film. The personification of Joy and Sadness was extraordinary.
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
Jonah wanted nothing more than to be a safe preacher. His Lord could get carried away with love at times. He let it get the best of him.
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
On January 21st, former Newsboys guitarist and co-founder George Perdikis wrote an article titled, “I Co-Founded One of the Most Popular Christian Rock Bands Ever… and I’m Now An Atheist” which gained quite a bit of buzz.
First words may be simple, but they affirm a deep, abiding truth.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.