"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
God Meets is the rare cancer book (and as above, I use that term advisedly) that addresses both the judgment God places on human creatures in the Garden (death) and the hard road anyone walks toward that end (100% of us).
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.

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The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
The 'church' is neither your mega-complex nor is it you alone with your own private devotions.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
My family fills a row of chairs in the sanctuary of our church. I always feel bad for the people who sit around my noisy family. Our pastor loves children and has told me once he struggles to preach on the Sundays when they are all whisked off to Children's Church after the music once a month because the sanctuary is too quiet.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.