The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Because Jesus Taught It. By Flame. Concordia Publishing House. Paperback. 205 pages. List price: $17.99.
Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
The church does not await a verdict; she proclaims one.