Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This article is part of Stephen Paulson’s series on the Psalms.
You have real freedom through the gospel of Jesus Christ, a freedom that doesn’t rest on founders, votes, or power plays.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This is a companion article to “Johann Spangenberg on Dying Well”