But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This article is part of Stephen Paulson’s series on the Psalms.
You have real freedom through the gospel of Jesus Christ, a freedom that doesn’t rest on founders, votes, or power plays.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This is a companion article to “Johann Spangenberg on Dying Well”