Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.
Epiphany continues the work done at Christmas, bringing light and life to a dying world desperate for hope.
The narrative of the Nativity is what Christmas is all about.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Christ is the beating heart of Christian faith and its only object.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
Jesus came for little children, and that is what we are. We are children of God.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
In Honor of Dr. John Warwick Montgomery: October 1931 to September 2024.
In his resurrection, God says "Yes" to Christ, and all those in him.