We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
This is an excerpt from this year’s 1517 Advent Devotional.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
Resurrection does not start in sunlight. It begins in the dark.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.