Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Is there a significant difference between changing your mind and doing penance? Absolutely.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
This article is part of Stephen Paulson’s series on the Psalms.