Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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We do not choose our struggles, but there is One who has chosen to always be with us.
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
His successes were not the result of his brilliance, might, and ability as an apostle. They were the result of the all-sufficient grace of God.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
My fear of this coming darkness only lasts a moment.
Some explanations are better than others, but they remain our explanations—except if we had some perspective from outside, above, and behind nature.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
“So loved,” then isn’t about how much but instead simply how.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).