Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
Forgiveness is not ours to manufacture. It is ours to proclaim.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.