Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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This article is written by guest contributor, Aaron Boerst
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Finding rest in God when the “what ifs”come calling
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
We know that death does not have the last word in Christ.
This is an edited excerpt from the conclusion of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco. (1517 Publishing, 2016).
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.