Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.

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This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
However knowledgeable you may become by reading Buddha or compassionate after following Gandhi, you will never find forgiveness in anyone else other than Christ alone.
The world rushes forward, lighting up screens and decking out storefronts in a mad sprint toward the next thing, but Advent pulls us back.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
Christ’s birth, he shows us, is entangled with human pride and sin, which is overcome by God’s love.
Basil the Great (330-379) gives a brief meditation on the Incarnation