Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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Lord, today we remember...
St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
Only by faith in Christ are we truly awake.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
Being the baptized just may be the last, great resistance.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Our challenge today is to inspire trust and curiosity so this generation will openly ask the question, who speaks the words of truth?
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.