The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.

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In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
Moltmann is gone now, but his theology will continue to provoke and provide.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
If you are a Christian, you already have what you need to give a reason for the hope within you. That reason, though, is not you.
Instead of a death sentence, those brothers hear the words of deliverance.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”
For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
For Paul, the hope of the resurrection was the ultimate antidote whenever his circumstances tempted him to despair or to "lose heart."
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This article is written by guest contributor, Aaron Boerst
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.