Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
Hymns were a means by which people were brought into direct contact with the Gospel that brought justifying faith. Set to music, they could readily memorize it, take it home with them, and rehearse its messages around the hearth and at work.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
Only by faith in Christ are we truly awake.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
Cranach became the evangelical interpreter for the masses
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
Our challenge today is to inspire trust and curiosity so this generation will openly ask the question, who speaks the words of truth?
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Sometimes I think we should be more tempted to laugh at the gospel than we are, not in derision but in sheer surprise and awe.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.