The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.

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Hymns were a means by which people were brought into direct contact with the Gospel that brought justifying faith. Set to music, they could readily memorize it, take it home with them, and rehearse its messages around the hearth and at work.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
Only by faith in Christ are we truly awake.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
Cranach became the evangelical interpreter for the masses
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
Our challenge today is to inspire trust and curiosity so this generation will openly ask the question, who speaks the words of truth?
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Sometimes I think we should be more tempted to laugh at the gospel than we are, not in derision but in sheer surprise and awe.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.