Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
Bradley Gray
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As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
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Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
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The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
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Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
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Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
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One of the primary reasons we do not have to fear the future is because the future is certain in Christ.
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My words are peanuts compared to the porterhouse of God’s Word.
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A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
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There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
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To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
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Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.