When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
Our scars are a reminder that salvation is all gift.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.