David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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Our enoughness before God cannot be earned by our piety or bestowed by our neighbor. Our righteousness and our justification come from Christ and His work for us
The great steadfast love of God is shown by His work on the cross
Everything in the text sets up the polarity of earth and heaven, mortification and glorification, humiliation and exaltation. We preach the cross, because it is the only way to glory. Just look at Jesus, who set His face toward Jerusalem, endured the cross, despising its shame, and is now seated at the right hand of power, with all things under His feet.
I don’t think the people of Jerusalem designed to reject God. They didn’t wake up one day and decide that, instead of listening to God, they would make it their mission to kill him. They were deceived. Blinded. Deluded by sin and its author. As a result, they were unable and unwilling to hear the Word of the Lord.
“Each of us shares in this sin; the sin of self-justification and disbelief in God’s promises.”
Our sin marked Christ. Jesus was marked with the scars of nails and a spear for us. His hands, feet, and side are marked with scars displaying the cost of our redemption.
All this disciplined living is to be done in freedom.
Our church doesn’t talk a lot about giving up things for Lent. Lent seasons means we have Sunday night services as well, where we bring in speakers who talk about a different theme each year.
The post-Reformation observance of Lent is both commemorative and penitential
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
The word of faith means the word that declares us righteous and gives us Christ’s own righteousness as a gift. At the start of the Passion Season, these texts call us deny ourselves and our pride that comes by our obedience to the Law, and to cast all of our sins, failures, and weaknesses onto Christ, to trust Him alone for our salvation.
There are two ways to think about what’s happening when someone is tempted. The first is to imagine temptation as enticement toward something bad and wrong. This is probably the more common of the two. But there’s another way of thinking about it. Temptation could also be seen as encouragement away from something good and right.