It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
Today, Jesus' road to Jerusalem turns into your congregation. He calls you and your hearers to follow Him all the way home.
Luther understood when the Word of God came it did not offer sinners a choice.
Christ has taken our failures and defeats and exchanges that yoke for his own.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
Even if not a turning point, 1518 is a point of no return for Luther.
Honor would be shown to the least. Power would be shown by its opposite. The way of glory was marked with humility.
The Son of God is still God the Son in the Incarnation.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
Our Lord is not only the King of creation but the King of creativity.