We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What God created, God will grow. We don’t add a few stitches onto his creation.
Green is the color for “ordinary time” in the liturgical church year. It's the regular time of year that always gets overshadowed by other seasons such as Advent, Christmas, Lent, and Easter.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?