Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Because of the ascension, the manger has become the cosmos.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
Temporal resurrections do not save us, but instead direct us to look for life, even in death. Easter zombies and the like direct our attention to the ultimate promise given in Christ, and the implications of this promise for the whole world.
We live because Christ did not remain in the grave but rose to life.
Jesus didn’t simply vacate the tomb to end death. He brought up from that grave the seeds of a brand new start at life. Genesis 1 all over again, with no chance of Genesis 3.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.