Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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The Church is where God has instituted the office of the preacher of the gospel. And if you are let-down, the gospel is what you need to hear.
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.