We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
God saves us through people. He saves us through means. He puts a voice on the gospel.
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
An immense amount of ink has been spilled contesting and interpreting Bonhoeffer's significance as a figure of Christian history and a theologian of the church.
The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.