The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.