In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
It is through the locatedness of the Church that one anchors faith in Christ and the sure hope we are not alone, and God is for us and with us through Jesus.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
What we can learn from all these instances is that we are all born into this world with a pre-existing condition. It’s called mortality, and no earthly authority or expert can save us from it.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
Through the suffering, death, and resurrection of Jesus, we've received new life and eternal salvation. True rest and refreshment are received from Christ Jesus.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Bonhoeffer’s simple little book makes clear how privileged many of us are to enjoy the Communion of the Saints here on earth.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
We may hear the voice of Jesus through recordings and digital media, but the Jesus who walks through locked doors has no problem coming to us through technology.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.