It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
God created Israel to be the vessel into which he would place both his Law and his Son.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.