The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.