How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.