When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.

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Due to his self-reliance, King Zedekiah ended his days as a lowly prisoner in Babylon.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
The central message of Christianity is not a worldview, a way of life, or a program for personal or societal change; it is a person and the message of the cross.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.