Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Show me a sinner, and I’ll write you a story of a God who saves them.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
This article is part of Stephen Paulson’s series on the Psalms.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.