The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.

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More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
This is a companion article to “Johann Spangenberg on Dying Well”
Success is emphatically not your primary identity.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Some part of us always wants our ability under the law to be just as important (or more) than grace.