We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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08/20/25
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
06/23/25
This is the second installment in the 1517 articles series, “What Makes a Saint?”
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
06/03/25
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
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05/27/25
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
02/05/25
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/23/25
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
01/13/25
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
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