The Trinity is a handy shorthand for all that God has done to justify sinners.
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False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
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Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
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In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
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The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
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Christ has taken our failures and defeats and exchanges that yoke for his own.
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Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
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Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
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This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
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Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
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It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
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God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.