Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.

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In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
With the Spirit we will get lost in the world. We are on a new track.
Moltmann is gone now, but his theology will continue to provoke and provide.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
An Anglo-Saxon poem gives fresh insight to the cross
How the pumpkin patch has a lot to teach us about the love and work of Christ