This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

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The seemingly small, the particular, the previously overlooked, magnifies in importance.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
Jesus stands before the disciples as the bridge between heaven and earth, and between Old Testament and New Testament.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.