This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
Jesus stands before the disciples as the bridge between heaven and earth, and between Old Testament and New Testament.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
Toy Story is indeed a Christmas story.
All our sin and shame is answered for in the death and resurrection of our Lord.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.