It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
12/19/25
To know the cure is not to become immune to sorrow.
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12/18/25
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
12/17/25
Seek moments of silence, and use them to listen and ponder.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
12/02/25
I find myself returning to the Nicene Creed this Advent season
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
11/24/25
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
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