In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Do our petitions move God?
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
This is an edited excerpt from the conclusion of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco. (1517 Publishing, 2016).
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Some explanations are better than others, but they remain our explanations—except if we had some perspective from outside, above, and behind nature.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.