Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
However knowledgeable you may become by reading Buddha or compassionate after following Gandhi, you will never find forgiveness in anyone else other than Christ alone.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Thanksgiving is never out of place for the Christian.
Luther understood that music is an exceptional teaching tool.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
To embrace our creatureliness is to affirm the truth that we were created to worship.
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.