Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The most powerless person in this story is the key to it all. God uses her who is nothing to effect everything.
Today, if you look closely at my left eye, you’ll see one tiny speck of powder embedded in the whiteness.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
Faith does not require that we always Hoorah what the Lord does. God wants children, not brown-nosers.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
Whether we are overcome by happiness on the mountaintop or overwhelmed by sorrow in the valley, our vision can be our greatest handicap.
As with so many things, regret can begin as something natural, even beneficial, as you struggle to recover from a wound in your past. But over time, regret can devolve from a sadness to a sickness.
A star appears in the East. A spotlight over its Creator. A single constellation bows over that Light of Light from whom darkness flees.
There are so many paradoxes that we can appreciate as we seek to grasp more of the meaning of the miracle of Christmas.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.