In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
As we pray the Lord’s Prayer, we pray to God our Father. We come to him as his children, adopted into his family. We pray to our Father who loves us perfectly.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
God's city is beautiful because God has constructed it to offer eternal safety to all weary sinners.
We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
How we define holiness will affect our approach to God.
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
The quality of our walk with Jesus is not predicated on anything we do, for the only thing we bring to our salvation is the sin that makes it necessary.