We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Regardless of my experience, my talents, or even my mood, it’s these gifts of Christ that I have to give away. They are all I have, and they are everything.
Our anxiety about the future is a consequence of our old self’s attempts to achieve freedom for himself apart from Christ Jesus.
And because Jesus on the cross was sin in its entirety, God cannot look at him. He turns his face away, causing Jesus to cry out in utmost agony, “My God, My God, why have you forsaken me?”
From the womb to the tomb, from the cradle to the grave, Jesus’ name defines and describes who he is and what he is all about.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
Sometimes we make the mistake of thinking God's love is like the love we experience in human relationships. But human love is a derivative of God's love. It is lesser.
For God to shine his face upon us is the same as saying, “Christ Jesus is with us.”
When God cancels you, it is an occasion for all of the canceled who are in heaven and earth to rejoice in that one more is added to our number.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.