In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
What greater friend could we have than Jesus?
We don’t just need someone to bear our guilt and die for us. We also need someone to defeat all of the forces of sin and darkness and anxiety and depression that overwhelm us.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
He will plead guilty on our behalf, and suffer the death sentence in our place.
There is a power that is stronger and mightier than the power of separation in death. And that power is the power of God’s love for you and me.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.