What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Christ has taken our failures and defeats and exchanges that yoke for his own.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
Honor would be shown to the least. Power would be shown by its opposite. The way of glory was marked with humility.
The Son of God is still God the Son in the Incarnation.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Our Lord is not only the King of creation but the King of creativity.
Jesus saves us from the love of money which sent the rich young man away sad.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
God’s promise never to separate us from the love of Jesus means that our security, and our confidence, and our forgiveness—even for our part in past divisions—depends entirely on His faithfulness and not ours.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.