In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Luther understood when the Word of God came it did not offer sinners a choice.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
Even if not a turning point, 1518 is a point of no return for Luther.
The Son of God is still God the Son in the Incarnation.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.