As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
The enemy comes with his wounding, haunting words, and I stand behind my advocate Christ the Lord. He gives me more words, better words, truer words.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
In the end, my only hope is that Jesus is always the initiator of mercy. He pursues me, even when I am unfaithful.
I love the liturgy of my church, and ache for its full return. When all the world is changing, and everything is disrupted, what comes to mind is what is unchanging: the grace of God.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.