The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The sneak-peek vision of the world to come, a preview of the Last Day, the Day of the Lord, has already been revealed, declares Peter.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
Advent is something of a liturgical speed bump that slows us down lest we rush to Christmas but forget that the baby born in Bethlehem will return with glory and power to judge the living and the dead.
The LORD God had promised He was coming, and they were certain there could be no better time for Him to fulfill His promise.
Human history and especially the Christian life have a shape and Jesus is its shaper at every point.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).