This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
Martin Luther is not–or, at least should not–be the object of our affection.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
What follows is a little crash course in how to read Calvin with respect, for our benefit, and with an eye to how we keep Reformation giants at a proper historical arms distance.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
It was reported that Hus died singing, “Christ, son of the living God, have mercy on me.”
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
The creeds provide a means of unified confession that is biblically sound, transcending denominational lines of demarcation.