In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
The lack of Gospel or abundance of Gospel and Christ’s gifts, more than anything else, determines whether we’ll be overrun by sin, death, and hell
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
Our American ethos trumpets the ideal of the rugged individual who doesn’t need anyone else. But that’s not only a lie; it’s also the recipe for disaster.
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
Despite the death all around us, the death that is assured us, we know there is a way out.
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.