One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
You can’t bear your own sins, to say nothing of getting rid of them.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.