God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
You cannot “be what you want to be” and follow Jesus. Jesus has a higher calling for you, a calling which is more personal.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.